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The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra Thomas Cleary
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And time itself is illusive, ever fleeting. Bab 1 Perhiasan Ajaib para Penguasa Dunia 1. But to retrace Gunapala Dharmasiri, 'Some Thoughts on Identity and Difference in the Avatamsaka Sutra(The Flower Ornament Scripture), in Identity and Difference Essays on Society and Culture in Sri Lanka, edited by John Clifford Holt and P.B. Indeed, these considerations of the complexity and richness of deep time enhance the meaning and possibilities of our lives. Butir-butir Dharma Avatamsaka Sutra. Diterjemahkan oleh Ivan Taniputera sumber: "The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra" by Thomas Clearly. Berkeley, North Atlantic Books, 1997. Meegaskumbura, Kandy, Sri Lanka,. The above lines constitute one of the most famous excerpts from Virgil which in translation reads: Easy is the descent to Avernus; for the door to the gloomy underworld lies open both day and night. Known in Chinese as Hua-yen and in Japanese as Kegon-kyo, the Avatamsaka Sutra, or Flower Ornament Scripture, is held in the highest regard and studied by Buddhists of all traditions. In the Chinese Huayan school, based on the visionary Avatamsaka Sutra, or Flower Ornament scripture, ten times are depicted, the past, present, and future of the past, of the future, and of the present itself, along with the combination of all nine of those as a tenth. Unlocking the Zen Koan: A New Translation of the Zen Classic Wumenguan. The Flower Ornament Scripture: A Translation of the Avatamsaka Sutra.